“I shall keep you to your promise,” he said quite gravely. “Save her from what?” demanded Joan.!

Mrs. Phillips was in bed when Joan went up to say good-bye. “You’ll come again soon?” she asked, and Joan promised. “You’ve made me so happy,” she whispered. The nurse was in the room. “But even that would not make him a Christian,” argued Joan.

The right people did come: Mrs. Denton being a personage that a landed gentry, rendered jumpy by the perpetual explosion of new ideas under their very feet, and casting about eagerly for friends, could not afford to snub. A kindly, simple folk, quite intelligent, some of them, as Phillips had surmised. Mrs. Denton made no mystery of why she had invited them. Why should all questions be left to the politicians and the journalists? Why should not the people interested take a hand; meet and talk over these little matters with quiet voices and attentive ears, amid surroundings where the unwritten law would restrain ladies and gentlemen from addressing other ladies and gentlemen as blood-suckers or anarchists, as grinders of the faces of the poor or as oily-tongued rogues; arguments not really conducive to mutual understanding and the bridging over of differences. The latest Russian dancer, the last new musical revue, the marvellous things that can happen at golf, the curious hands that one picks up at bridge, the eternal fox, the sacred bird! Excellent material for nine-tenths of our conversation. But the remaining tenth? Would it be such excruciatingly bad form for us to be intelligent, occasionally; say, on one or two Fridays during the season? Mrs. Denton wrapped it up tactfully; but that was her daring suggestion. “Do you remember that day, my dear,” she said, “when we went furnishing together. And I would have all the wrong things. And you let me.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.